Ian Ayres

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Essay
Volume 93.1
The Law and Economics of Guilt and Shame
Ian Ayres
Oscar M. Ruebhausen Professor, Yale Law School.

For thoughtful comments, the authors thank Jennifer Arlen, Rick Brooks, Kevin Davis, Brian Galle, Jacob Goldin, and participants in workshops at Columbia Law School, Texas A&M University School of Law, and the American Law and Economics Association Annual Meeting. Ji Young Kim provided excellent research assistance.

Joseph Bankman
Ralph M. Parsons Professor of Law and Business, Stanford Law School.

For thoughtful comments, the authors thank Jennifer Arlen, Rick Brooks, Kevin Davis, Brian Galle, Jacob Goldin, and participants in workshops at Columbia Law School, Texas A&M University School of Law, and the American Law and Economics Association Annual Meeting. Ji Young Kim provided excellent research assistance.

Daniel Hemel
John S. R. Shad Professor of Law, New York University School of Law.

For thoughtful comments, the authors thank Jennifer Arlen, Rick Brooks, Kevin Davis, Brian Galle, Jacob Goldin, and participants in workshops at Columbia Law School, Texas A&M University School of Law, and the American Law and Economics Association Annual Meeting. Ji Young Kim provided excellent research assistance.

The negative moral emotions of guilt and shame impose real social costs but also create opportunities for policymakers to engender compliance with legal rules in a cost-effective manner. This Essay presents a unified model of guilt and shame that demonstrates how legal policymakers can harness negative moral emotions to increase social welfare. The prospect of guilt and shame can deter individuals from violating moral norms and legal rules, thereby substituting for the expense of state enforcement. But when legal rules and law enforcement fail to induce total compliance, guilt and shame experienced by noncompliers can increase the law’s social costs. The Essay identifies specific circumstances in which rescinding a legal rule will improve social welfare because eliminating the rule reduces the moral costs of noncompliance with the law’s command. It also identifies other instances in which moral costs strengthen the case for enacting legal rules and investing additional resources in enforcement because deterrence reduces the negative emotions experienced by noncompliers.

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Essay
Second Chances and the Second Amendment: A Smarter Way to Reboot § 925(c)
Ian Ayres
Ian Ayres is the Oscar M. Ruebhausen Professor of Law at Yale Law School. The authors thank Iris Chen, Mingyi Hua, Jiyoung Kim, Jacob Slaughter and Sam Zou for their research assistance.
Fredrick E. Vars
Fredrick E. Vars is the Robert W. Hodgkins Chairholder of Law at the University of Alabama School of Law.

In February of this year, we published a call for the government to relaunch the federal Gun Control Act’s § 925(c) petition process, which empowers anyone subject to a federal restriction (“disability”) on their ability to purchase or possess firearms to apply to the Department of Justice for restoration of their gun rights.

The Trump Justice Department has moved with some dispatch to relaunch the program—using a workaround we suggested in our piece. In this short Essay, we propose several improvements to the proposed regulation.

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Essay
The Law of AI is the Law of Risky Agents Without Intentions
Ian Ayres
Oscar M. Ruebhausen Professor, Yale Law School.
Jack M. Balkin
Knight Professor of Constitutional Law and the First Amendment, Yale Law School.

 Harran Deu provided helpful research assistance.

A recurrent problem in adapting law to artificial intelligence (AI) programs is how the law should regulate the use of entities that lack intentions. Many areas of the law, including freedom of speech, copyright, and criminal law, make liability turn on whether the actor who causes harm (or creates a risk of harm) has a certain intention or mens rea. But AI agents—at least the ones we currently have—do not have intentions in the way that humans do. If liability turns on intention, that might immunize the use of AI programs from liability. We think that the best solution is to employ objective standards that are familiar in many different parts of the law. These legal standards either ascribe intention to actors or hold them to objective standards of conduct.